Blogging for Me

When I came out, it wasn’t for anyone but myself. I came out to be true to who I was, because there was something inside of me that kept me from being myself around those I cared about most. Little did I know, coming out in the Orthodox community, and starting a blog, would change me forever.

Call me naïve, call me ignorant, call me what you will, but I honestly believed coming out wouldn’t change me at all. I was always gay; I was just letting people know at this point. I didn’t think about repercussions, but more than that, I didn’t think that there would even be repercussions. I didn’t think that within days I’d have numerous emails, text messages, and Facebook messages all with the same three words: “is it true?”

So I started a blog. I started a blog not to change the face of Orthodoxy and homosexuality, but simply so I could stop answering questions day in and day out- how’d you come out, why’d you come out, “is it true”. So instead, all those answers can be found in the last 120 or so postings. 

However, I soon learned an important lesson. Coming out was intended to be for me, to find my own inner peace, sense of self and happiness, and translate those emotions through my blog. Eventually, though, the blog transformed my coming out and my story, into the resource for all things religious and gay and I had all the answers and everyone should read my blog. The community began to talk and it became clear to me that what I had just done, changed the face of YU and of modern Orthodoxy because there had been so few who had done this before me.  

The greater impact of coming out was not on myself, but apparently, on those around me.  I let the blog take a life of it's own, and become a resource for those seeking answers. But there was never an intention to change the community or the world. And I lost sight of that after writing for a few months. I wrote as if I spoke for everyone, as if my word should change the world and as if I speak for all gay Jews. Looking back on this process, I understand now more than ever, that my writing is just for me and never intended to represent anyone else.

Comfort

I stand by a few rules in life; one of them being, "no should ever be forced to do something or forced to be in a situation they are uncomfortable with." The key word in this thought is the word "DO".

Too many people hide behind "discomfort". One might say, "I don't like gay people, they make me uncomfortable. I don't like people who are of a different race, they make me uncomfortable." Well, here's the thing, if you don't like these people, then don't BE them. No one's asking you to be gay or to be a different race. But simply denouncing someone's rights to exist, their rights to equality, and their rights to BE, is not because you're uncomfortable, but more likely comes from a place of ignorance.

I was very uncomfortable, for many years, with being gay. And that was my right to be uncomfortable with- it wasn't something I had grown up hearing about, believing in, understanding, or something I was okay with. So I was uncomfortable that it was a part of me. Over time, I worked and strove to find comfort with who I am, and still work to this day to test my limits and learn my comforts and discomforts as part of being gay. But most importantly, not understanding something for whatever reason- because it's new to you, because it goes against your religion, or just because you don't know enough- shouldn't make you "uncomfortable", and doesn't give you a right to hate. It gives reason to avoid someone or something that makes you uncomfortable- a gay bar, perhaps- but not a right to be hurtful.

There is a fine line between discomfort and ignorance. Often times, I find myself "uncomfortable" with something, simply because I was/am ignorant to it. I don't know about this other culture, other lifestyle, other way of behaving, and my initial reaction is "it makes me uncomfortable". But more recently I learn to express my discomfort by asking questions, striving to grow and to learn instead of running away in discomfort. I seek to become less ignorant, and therefore more "comfortable".

If you don't like gay people, don't be gay. If you don't like gay marriage, don't get gay married. But don't go around claiming "discomfort" as a rationalization for your ignorance and hate. Acknowledge your flaw, and if you so choose, strive to grow to a place of tolerance and comfort.

"Gay"

A few weeks ago, I received a Facebook message from a friend. Well, a Facebook friend, an acquaintance; someone I knew in college, was never particularly close with, but I always had a great friendly relationship with him. 

“In one of our psych classes, I repeatedly called you gay in a derogatory fashion. I honestly don't remember what prompted it, but I kept annoyingly saying it to you for an entire class period. I know it seriously upset you, and in hindsight, it was probably one of the most insensitive things I could have done.”

I sincerely appreciate his sensitivity and thoughtfulness, and really appreciate the message. I appreciate seeing his growth as a person, particularly to this plight, and his apology. But if I’m being completely honest, I don’t remember the incident in question, and, I don’t remember having any negative feelings towards this person at all. That doesn't mean he didn’t say those things to me or call me names, but instead, I think, because it simply didn’t matter to me.

When people have asked me to tell my story or, once or twice, to speak publicly, it hasn't been easy for me. I don’t have these “backpocket stories” of being called names or treated inappropriately. Only a few times in my life did I truly feel I was a victim of “bullying”, but in no way can I recount those memories clearly. By moving past these challenges and incidents, by making peace and keeping on my own path, I gave myself the power to overcome the difficulties and ignore any negativity that so many others seem to struggle with, like being called gay in a derogatory fashion. I have no list to avenge, no book of stories to describe the pain and suffering or any hurt that I’ve been caused by others.

It’s too easy, especially in a marginalized community such as the LGBT community, to victimize ones self. I find it a waste of time and horrifyingly self-absorbed (says the man writing a blog about himself) to run around pointing fingers at everyone who may have caused you pain. I find all too often, people will victimize themselves to get what they want, or to further an “agenda” (for lack of a better term).

The way I see it, the way to get somewhere in life is not by playing the victim, but instead by showing strength and growth in the face of adversity. 

God Doesn't Challenge...

Recently I’ve come to the conclusions that haters are going to hate, no matter what. And usually there’s nothing you can do about it, but advocate the positive things you have to contribute instead of constantly responding to negative attacks. However, there is one constant phrase that plagued me while I was in the closet, and now follows me that I’m out. There is a popular Jewish/ philosophical concept: God doesn’t give someone a challenge they cannot overcome.

The first thing to understand is what is a challenge? Is being blind a challenge? I would say so. Is having a mental disorder a challenge? I would say yes to that as well. But is being a homosexual a challenge? From a religious perspective it certainly is, but from a sociological perspective it doesn’t have to be. But we’re on the religious page now. So if it is indeed a religious challenge, what does it mean to overcome it- To be a celibate person? To “cure” one’s sexuality? Those options don’t seem like “overcoming” anything. The deaf cannot fulfill numerous commandments of God that require listening, but are they told that God handed them a challenge and they must overcome it? No. They must do the best they can with what they were given.

I was given homosexuality. I didn’t ask for it, I didn’t go looking for it, I just felt it. Overcoming the challenge of homosexuality, to me, even from a religious perspective, means getting to a place where it is no longer a challenge. Accepting, understanding and analyzing who you are and where your attractions lie, to me, is overcoming the challenge. As I have said so many times before, it’s very easy for someone who has not struggled with sexuality to say “get over it, God wouldn’t give you a challenge you couldn’t overcome”. But until the person saying that understands this particular issue, they never really have the right to say “get over it”.

Coming from someone who did face a challenge and struggled for so many years with sexuality, let ME tell YOU, I have overcome it.

Haters

I started my blog the same year that a little TV show called “Glee” came on to the scene. For many years I’ve been watching, enjoying, singing along. Despite some convoluted storylines and characters, I really do enjoy my time each Tuesday night at 8. I realized that Glee provides a strong basis for what I’d like to write about.

Glee has never shied away form any controversy. Kurt came out as openly gay in season one, after first “experimenting” with one of the female characters. Last season, he was bullied and tormented until he left the school, and it was revealed that his primary oppressor was secretly gay. Many people took issue with this, just because someone bullies gay people doesn’t mean they’re gay themselves! While that’s true, there is no denying that many people who strongly and publicly advocate against homosexuals end up being involved in homosexual scandals. But, not everyone who is anti-gay is gay themselves.

This comes back to the idea of “haters” and people disagreeing with things I say. I don’t have a problem with people disagreeing with my blog. I also don’t have a problem with people presenting their opinions in the comments. However, I do have a problem with people who comment, 2 and a half years into a blog about Judaism, sexuality, and the many struggles that people have gone through, “Could I say I am an orthodox jew if I eat pork. Being Gay is not Kosher.” That is not a comment that is worth a response, this is not a comment that is worth addressing. If you’re saying this, you are not a freethinking individual; you are not someone who has ever thought about the issue in depth; you have never internalized anything I have ever wrote. So you, I call a hater.

Similarly, the individual taking gay Jewish community leaders and creating false email accounts with their names and the names of God, to spread messages like “I sympathize with the person who has homosexual urges like I sympathize with the person who has desires for underage children,” or curing gays with chemical castration, or calling gay people derogatory names and secretly mailing these messages to minors; you, I call a hater. I do not respond to this person, I do not attempt to reason with them, because people like this cannot be reasoned with.  It has taken me a long time to come to this understanding, but I finally understand that these people are not to be addressed. The existence of gay people does absolutely nothing to harm this country, so leave us alone and give us the rights of every other citizen. 

There's more to come- on gay rights and on Glee. Stay tuned.

Ayelet

As many of you know, recently, a beautiful 2 year old girl, Ayelet Yakira Galena z"l, passed away after a year of fighting for her life against a rare bone-marrow disease. Although Ayelet showed hope and strength for all of her battle, a two year old could fight for so long. Ayelet was loved and adored by her incredibly strong parents, loving extended family, who I am privileged to be close friends with, and supported by thousands.

Ayelet became, as people like to say, somewhat of an internet phenomenon. Her Facebook page has over 5,000 likes, and story was tweeted over and over again by influential celebrities and strangers alike, coming together to support the cause. Ayelet's extended network set up bone-marrow drives through Gift of Life, and through the search for a match for Ayelet, 21 people found their matches as well. The 21st was on the day of Ayelet's funeral. This is power. This is social media, this is 2012. This is organizing. This is how you unite people in from all over the world in support of a cause. And Ayelet, with the help of her fearless parents, was able to do that.

The message of Ayelet, as her mother so eloquently and tastefully described on the day of her funeral, is strength. At just two years old, Ayelet has saved 21 lives, and will continue to do so even now that she is gone. The ability to take a desperate and dire situation and turn it into a life-saving movement is the power that each of us hold in our hands today. The power to change the world is at our fingertips, on Facebook or Twitter, or email or phone calls. What's important to you? What inspires you? What impassions you? Never think that what you have to say doesn't matter, or resign to giving up fighting for what you believe in. Ayelet never gave up, how can you?

Challenge Everything

This post is dedicated to Eric James Borges, 19, and Phillip Parker, 14, the two most recent victims of bullying and anti-gay sentiment.

Being gay makes a person question everything. A lot of people assume that when one comes out of the closet, they automatically go “off the Derech”, or lose their religiosity/ most of the Jewish practices they had previously kept. While I may not have left the community, anyone who knows me, or anyone who has read the Blog for the past two and a half years, knows that I have changed, and yes, have become what many would call “less” religious.

Why is there this perceived trend? Not because it’s not true- it really is true that most people will leave their Orthodox communities and change many of their beliefs and practices once they come out of the closet. I used to think this was because they felt rejected from orthodoxy. And while this does have something to do with it, I want to posit something a bit deeper. Being gay, acknowledging that there is a part of you, created by God or developed as you grew up, that inherently desires you to act against religion makes you question why and how this is possible. One is forced to acknowledge the possibility that the Torah, at the very least, has been misinterpreted over the past few thousand years, or maybe even be wrong, and that makes you change your thoughts, beliefs and behaviors.

How can a person be gay and religious? How can God create someone gay, or develop a gay identity within a person and then tell them that they cannot act on it? This question rocks so much of the foundation of everything the Orthodox community raised me to believe. For that reason many of my gay friends and I will all question things about religion that we hadn’t before acknowledging our sexuality.  I question how accurate the Rabbis were in their interpretations and what biases were brought into the Talmud and codified law. Many others in today’s world think and question the same way, but for myself, and maybe for other gay people as well, it’s the underpinning of being gay that drives these questions. These questions that make a person rethink every law, not just the law and interpretation of homosexuality. For anyone that's ever experienced the dissonance with the Torah- that a part of their being and who they are is delegitimized by the Torah, they understand what I'm talking about.

And if they haven't experienced such a challenge, they cannot possibly understand what those who have go through. As I have written about many times before- it is not any one person's place to judge another person's thoughts or behaviors about religion, especially when they are not in that person’s exact shoes.

Allies

In LGBT culture, there's been the notion of "allies" for a long time. An ally is most commonly associated with someone who is a friend of gay people and a supporter of gay rights, or people who go out of their way to ensure equality of gay people is achieved and makes it a part of their ideology, despite being heterosexual themselves.

I want to mention first, the concept of a "true ally". A true ally is someone who, despite being heterosexual themselves, make no distinction between gay and straight. In their heads, it doesn't mean anything that one person is gay and one person is straight. People are people, and sexual expression and orientation are different for each person. A true ally doesn't ask homocentric questions in order to "understand" or be more competent about their gay friends, but simply knows that everyone leads their own lives and nothing is therefore inherently homocentric or heterocentric. True allies are rare and surprising in Orthodox Judaism, as most Orthodox Jews are so stunned to find a gay person in their midst, it suddenly leads to questions and probing, as if the gay person is an alien for studying. It's always better to ask a question instead of avoiding it, but the true ally doesn't even have questions in the first place.

Along these lines, there's the opposite type of "ally" (and I use that term loosely).  From the straight female to gay male perspective, it's the friend who thinks that being gay is the coolest thing in the world- especially because it means now they have a gay best friend. The friend who suddenly takes you shopping and gossips about boys and asks you what they should wear, simply because you're gay. And not that the true ally can't do these things, but with this friend there's the underpinning of "I'm only friends with you because you're gay". When someone comes out, it doesn't suddenly mean that they are now a stereotype, or that they can now go to musicals and shop with you. It just means that they are expressing a same-sex attraction, and everything else about them is likely not to change.

I acknowledge that stereotypes and cliches exist for a reason, but I also acknowledge that very rarely do all stereotypes fit one person. I understand that after coming out, many gay people begin expressing stereotypical behaviors that were suppressed before, but that doesn't make them exclusively gay to the exclusion of their before-coming-out characteristics, traits, likes and dislikes. A true ally understands that meeting someone who is gay is not meeting a homosexual, but meeting a person. And this is something that every "ally" should try to understand.

That Girl

I guess I needed a bit of a break. My last post, while definitely not necessarily my most thought out or best choice of words, was important for me to write. So I appreciate all the feedback, even the negative. I wanted to share something that's been on my mind- being that girl.

In the past, I've written about different individual's choices to stay in the closet, and my dismay with those who stay in the closet and date women, even though they know that they're gay. It's one thing to hide it as a personal choice, but it's another to bring other people into this decision and struggle. I was talking to a friend who asked me about the orientation a boy she was set up with. I told her I was uncomfortable answering or disclosing any information I may or may not know, and she responded, "Please, Ely, no one wants to be that girl." That's what inspires this post. While many friends have had numerous girls come to them with a situation as this, it's rarely happened to me.

It's always unfortunate when men/women hide who they are from their significant others, but I never thought that once they come out, what their partner's perspective would be. Apparently, no one wants to be that girl. No one wants to fall in love and be told "I love you, but I'll never love you as much as you love me".  I always felt less upset when a homosexual person posed as a heterosexual one, as long as their significant other knew. But now I realize, that even if they know, that doesn't mean it's okay. No one wants to be the person in a relationship who gets the burden of being with a homosexual partner.

A fellow gay blogger came out to his wife recently (read about it here), and I strongly admire his courage and decision. And I am happy that they are figuring out how to make it work best for both of them. However, I have to feel a certain amount of pain for his wife. No one wants to be that girl.

PS- I apologize for the gender specificity of this post. I obviously realize that no one wants to be that guy either, who has a girlfriend or wife come out to them.

There's something wrong

There's something wrong when 85 men are undergoing a sexual abuse scandal in Brooklyn's Orthodox community, but "24 have walked free. They got probation, pleaded to minor charges, or saw their cases dismissed — often because victims or their parents backed out under community pressure. Agudath Israel of America, a prominent body of Torah sages, requires anyone alleging sex abuse by a fellow observant Jew to first report to its rabbis, who decide whether the case should go to secular authorities."
http://www.nypost.com/p/news/local/brooklyn/orthodox_sex_abuse_scandal_Vzaqd3TbKtikUv0h6b3clI#ixzz1gqlFRbID

But yet, men trying to understand their sexuality in college suddenly can't control themselves and a pornography filter needs to be instituted for these university students. I wonder how many of the 85 above had filters growing up? Probably all. (editors note: I realize this is a harsh generalization and overall inappropriate statement, but my point is how can you expect people to know what to do with their sexuality or appropriate outlets when you censor them from anything remotely erotic?)
http://www.yucommentator.org/2011/12/rabbi-yona-reiss-unveils-plan-for-internet-censorship-dormitory-pornography-to-be-blocked/

There's something wrong when one minor literary piece about heterosexual sex in a private university publication gets national media attention.
http://yubeacon.com/2011/12/the__written_word/how-do-i-even-begin-to-explain-this/

There's something wrong when all this is going on, and a Rabbi trying to perform a civil union in Orthodox tradition sparks THREE different groups of Rabbi's to feel the need to sign "letters", "statements", and "petitions".
http://www.rabbis.org/news/article.cfm?id=105665

http://www.algemeiner.com/2011/12/05/100-orthodox-rabbis-issue-same-sex-marriage-declaration/

http://www.huffingtonpost.com/jayson-littman/orthodox-rabbis-homosexuality-declaration_b_1114090.html

There's something wrong.

News & Community Updates

Orthodox Ordained Rabbi, who is gay, performs Orthodox ceremony for two men:

http://972mag.com/orthodox-rabbi-marries-gay-couple-in-washington-dc/27424/

Rabbi’s respond this past week:

http://www.algemeiner.com/2011/12/05/100-orthodox-rabbis-issue-same-sex-marriage-declaration/

-As my readers know, I do not believe that Orthodoxy can have a gay marriage. There are no Halachic guidelines for it set by the Rabbis who codified Jewish law so many years ago. That being said, I respect R’ Greenberg and his right to perform a gay marriage in Orthodox tradition. I am frustrated that these 100 Rabbis felt the need to sign a document saying that the marriage was not Orthodox. Anyone within the community has the right to choose for themselves how they feel about the union and ceremony. A signed article won’t change the mind of those that perceive this wedding as Orthodox.

-----------------------

Rabbi’s attempt to denounce homosexuality in the Orthodox community, saying the only option is for Teshuva and change. No mental health sources were cited, only biblical.

http://www.huffingtonpost.com/jayson-littman/orthodox-rabbis-homosexuality-declaration_b_1114090.html

Orthodox mental health conference, JQ Youth represented, JONAH declines invitation:

http://www.jta.org/news/article/2011/12/05/3090579/lgbt-youth-make-their-mark-at-conference-for-orthodox-mental-health-professionals

JONAH director Arthur Goldberg acknowledges therapy conducted (without license) asking patients to take their clothes off.

http://www.thejewishweek.com/news/new_york/orthodox_mental_health_workers_seen_changing_homosexuality_1

JQY in the Jpost
http://www.jpost.com/JewishWorld/JewishFeatures/Article.aspx?id=248651

- I am proud that JQ Youth, an organization I am very involved with (link has been in the sidebar for about a year), had representatives of being Orthodox and gay at this conference. Although for technical reasons it wasn’t the organization that was represented, it’s important that the community was represented.

- I have written many times about reparative therapy. I respect and admire individuals who choose to go through this process of changing their sexuality. I also respect some of the therapy and the process, which can have some positive effects. However, I do not respect “naked” therapy. I do not respect working on such an important issue with a “life coach” (non-licensed therapist). I think this can be very damaging. And while I acknowledge that sexuality is fluid and the possibility of a shift from those with a tendency of homosexuality to a tendency of heterosexuality, I know that for most individuals (like myself) who have strong homosexual feelings, the shift is not possible, and can cause severe mental health problems as numerous studies have reported. 

In 2009, the American Psychological Association (APA) urged therapists not to support reparative therapy, or, more specifically, not claim that when a person comes to them that their sexuality can and will be changed. I found this quote particularly important- “The religious psychotherapists have to open up their eyes to the potential positive aspects of being gay or lesbian. Secular therapists have to recognize that some people will choose their faith over their sexuality.”

(http://www.nytimes.com/2009/08/06/health/06gay.html)

Hide and Seek

It's that time again- where Ely posts rants and angry blog posts that stir up a lot of people and cause trouble, because I'm actually speaking from my heart. Well it's been a while since I've done that, so here goes again.

Rant One- Being fake. I can't stand being fake, but I am. And all my friends are, and I feel like most of my community is, and there are only a few people who I trust to not be that way. Most of us lie, we hide things, we're not honest about our true selves because we're scared of what other people will think of us. Everyone tiptoes around each other and pretends to be happy just to avoid the judgment of their so called "friends".  Well let me tell you something, if they judge you, they're not your real friends. If they look down on you for one behavior or another, they're not your real friends. And I find this in every corner of my community. People pretending to be something they're not just to please others. I thought when I came out of the closet that my biggest secret was out there, and I would never have to hide anymore. But that's not true. I hide things on a daily basis, and it sucks.

Rant Two- Assumptions. I've said it once, and I'll say it again. Everyone loves making assumptions about each other. This boy and this girl have been seen together twice and therefore they must be a couple. This gay guy is really good friends with this straight person, and therefore, the straight person must actually be gay. Well, it's not always that simple. So however much society likes to group people or box things into neat little packages in order to better understand them, they're usually and most often WRONG. They hurt people by making accusations, they spread rumors and gossip and it only makes people suffer.

So I guess these two connect. In an ideal world- Everyone would stop being fake. If people are finally able to show their true selves, and speak out about who they are, maybe some of the judgments will stop.  If we no longer lie, and hide, to accept others for who they are, then others will stop having to label and assume things which are wrong.  But this world is not ideal, and the Orthodox Jewish community is certainly not. So I suggest, try and be yourselves, try and find a community and friends where you feel the absolute most comfortable to be yourself. And stop trying to label others, stop assuming what's going on in someone else's life and realize that if people want you to know something, hopefully they'll tell you. But if they don't, it is NOT your place to judge.

The Center of the Universe (Pt. II)

So the second part of this post has a unique perspective. I have no shame admitting a problem that I have, and a problem that I've heard people associate with gay people in general- and that is- being self centered. Thinking mostly about the self, talking mostly about the self, and some may argue, caring only about ones self. This is something that I have been working on, with the help of my friends, as I contend with the world around me. But why? Why is it my persona to be self-centered? Why do gay people have a reputation of being selfish and self-serving?

I argue not to justify my own behavior but only to understand it and perhaps enlighten other to a unique situation. Everyone has struggles in life - internal and external. Everyone has things they grapple with, and very often they figure it out on their own.  But these are difficult choices or complex decisions. The struggle a gay person goes through on the inside isn't one to just "get over" or make a decision and have everything be okay. Being gay, and for some people spending years in the closet, can be extremely taxing and difficult. It requires tremendous amount of strength and courage to deal with on the inside, and even more to go through the process of coming out, if that's what one chooses.  And with all this strength, comes self-reliance.

Self-reliance is understanding that when the world won't accept you, you must accept yourself. That when it feels like no one else will support you, you must support yourself. And that self-reliance can be misconstrued. When finally coming out, all a gay person knows, or at least all I knew, was myself. I was the only one I trusted, the only one that was important and the only that needed to be important. Why? Because I was the only one who could support myself. And that is why some may call me self-centered and that is why I may be a bit egotistical.

The most difficult struggle for me at this current time, is perhaps realizing that there are others to be trusted, there are others to let in, and that there are others who will support me in my greatest times of need.  And perhaps understanding that will help me become a bit less "self-centered". 

The Center of the Universe (pt. I)

I’ve heard people- straight and gay- say that the problem with gay people is that they’re self centered. They think they’re the center of the universe and that everything revolves around them, and everyone must change who they are to accept gay people. And every political debate, and every parade, must be about gay people.

I can’t speak for anyone but myself, but here’s my perspective on a communal level. The gay community does not see itself as anything special. The gay community is just full of pride. To better understand, many gay people have felt rejection their whole lives. They’ve felt unaccepted and pushed away from friends, family and loved ones. So given the opportunity to build and be part of a community that accepts who you are, will develop a sense of pride and strength, to finally feel “normal” and “accepted” like everyone else.

So that’s step one. Pride, and parades, are about being part of a community with love and respect for each other, as opposed to the hurt and pain so many have suffered. Secondly is the political level. Are people self centered when they sue for discrimination against company who doesn’t let women or African Americas make over a certain figure, and only allows white people or men into the upper-echelons of the organization? No, of course not. In 2011, everyone is equal. And gay people are as well, but the government has yet to recognize it. Gay people fight for discrimination policies in the work place, and the right to legally partner with someone they love.

So why are these rights, afforded to every human being, women ~100 years ago and African Americans ~50 years ago, make the gay community self-centered when we try to achieve them?

Come back next week for a more personal narrative on being “self-centered”.

It's Yours, Pt. II (or, No Day But Today)

Roughly 16 months ago I posted "It's Yours" to encourage my friends to understand their sexuality and understand where they are in their sexual lives, in order to ease the tension of painful marriages and uncomfortable situations of homosexuals dating heterosexuals and not even knowing themselves that they're not actually attracted to the other.

To expand on that, over the past few years I've been watching how many struggles so many people go through because they feel the need to act a certain way when that's not really who they are or how they feel. This post isn't just about sexuality. It's about your life. Your life is yours to own, yours to control, and yours to make decisions with. Too many people suffer because they insist on doing things other people expect of them, instead of doing what they need to do for themselves.

So many just succumb to their "roles"- be it in their families, with their peers, based on their religion or their gender expectations- but not because it's the role they are meant to fill. People expect that if someone follows societal norms or does whatever is expected of them, everything will magically work out.  They do not take the time to think what would be best for them- and how to integrate who they are with their everyday lives. They will find happiness, love, or whatever they desire- because that's what "everyone else" has. But no one really has any of those things unless they take the time to understand who they are themselves, what they want for themselves, and how to go about getting those things.

So the next time you rethink a decision because it's not what is expected of you, ask yourself what you truly want. Don't expect that being perfect in the eyes of others will make you perfect in your own eyes. Find out what career path is best for you, what hobbies you are most interested in, and, yes, find out what gender you're attracted to. Because your life is yours to understand, yours to control, and yours to own. And no one can tell you otherwise.

Frum Gay Marriage

I readily acknowledge, as most people do, that their communities and cultures impact decisions they make in their lives. For some people, it's at what age to get married, for some people it's what standards of dress to adhere to. These are things we look to society to help us decide how to behave or appropriate etiquette. As I take steps in my life, and as I take steps in my relationship, I often find myself wondering what is the Frum and gay society? What are the standards and "norms" that can help inform the decisions I make in my own life? And I know the answer, there are none. Since being Frum and gay is very unique, there is no societal norm or cultural standards to help decisions I need to make.

For one example, there is the issue of marriage. In most Frum communities, marriage is expected of a couple anywhere from the ages of 21-24. After that is fine, but generally many people put the most pressure on themselves during that stage in their lives because society dictated it. In the gay world, the emphasis on marriage is later in one's life, usually a person's early thirties. So which standards should I be adhering to? Religious people get married out of love, and in order for it to be socially acceptable for them to be sharing a life and a home as part of the religious community they must get married. But a religious gay person has no standards for how and when or even if the community will accept them as a couple.

An blogger this week, found here (Loveless Marriages), argues that secular marriages revolve around love and intimacy while Jewish marriages revolve more around community and family, and for this reason, it may not be such a bad idea for same-sex attracted men and women to marry each other as part of continuing our communities and traditions. In addition, the author hypothesizes that this is why secular marriages breakup, while more religious marriages stay together- because of community. I strongly disagree with this, and felt my opinion complements what I have written above.

To build the foundation of a marriage simply on community and platonic love, is not enough to sustain it, in my opinion.  What it takes is community and intimate love, together. Frum and gay people need to start building standards and setting norms to support each other. It is extremely confusing for a gay man or gay woman in the orthodox community, and while pressures to adhere to norms are strong, I think (yes, my own opinion) that everyone needs love and intimacy to sustain a marriage- even religious people- and for that reason, opposite-sex homosexuals marrying one another is not a solution, but only perpetuates the problem of orthodox Jews unwilling to address the issues of gay people in the community. 

Community

Recently, a new "wave" of Orthodox Judaism has come to light in my life, something that I know a lot of people are going to take issue with, but is still worth mentioning. I just would like to remind everyone to try and open their minds, as I have always done, and remember- live and let live- no one person, group or community has the right to judge another.

Halachic Orthodoxy is how I grew up.  Communities where everyone in it were assumed to be Orthodox by practice, keeping the law to Orthodox standards, and while some may be more strict than others, everyone belongs to one synagogue and is more or less on the same practicing religious level. Recently, however, I've noticed some things in a number of communities throughout the country, that has led me to come up with another category of Orthodoxy- communal Orthodoxy. In communal Orthodoxy, many grew up practicing Halachic Orthodoxy and some haven't, but everyone- whatever level of practicing they uphold- belong in this community.  It is an Orthodox community, but everyone has the right to uphold whatever standards of Orthodoxy they may or may not practice.

I know, "if people do this, it's not an Orthodox community". Or, "that's traditional, that's not Orthodox", or, "you can't pick and choose in Orthodox Judaism". And you may be right according to your own personal definitions of Orthodoxy, or your community's definition of Orthodoxy, but there are many people in an increasingly diverse world, that disagree. And there are many community's that are more and more willing to accept people in their doors, even if it's never expected of them to uphold Orthodox practices.  There's such a thing as Orthodox values, without upholding every letter of the law, or just wanting to be part of an Orthodox community without necessarily upholding every practice or Halacha that generic Orthodox communities have subscribed to or come to expect from their members.

And I'll tell you why I prefer these "communal" Orthodox communities, and it's not just because they should obviously be more accepting of LGBTQ members. It's because in general, most members of Orthodox communities are not upholding every letter of the law- but instead they go to synagogue and interact with so many others on the most superficial of levels, just pretending that they're all the same level of practicing Orthodox Jews. Instead, in some newer communities, I find that no one assumes anything about their friends, no one has the right to judge, and everyone is open to everyone else. Regardless of what specific laws they may or may not keep.  

The Struggle, pt. III

I've grown. I'll admit it and I'm proud of it. I've grown so much over the past few years, and as this post marks my second year of the blog, I'll admit that things have changed; that I've changed, that the community has changed, that life got a lot better. And I am extremely thankful for the love and support of those around me.

But it's not over. The struggle isn't over because I've found a semblance of peace and happiness. Because sometimes, I still feel off. Sometimes, I still feel out of place. I feel alone. Not because I am alone, but because I live in a community that sometimes makes me feel alone. It's not that I want acceptance- I have that. It's not that I want a relationship- I have one. But when it comes down to it, the Orthodox Jewish community is a heterocentric hub with 2000 years of tradition. Almost always, men will marry women in Orthodox communities. Shabbat tables will discuss the latest boy-girl couples and engagements and weddings. And I can't change that. But I also can't change who I am. Am I selfish for expecting everyone to help me feel comfortable? Perhaps. But no matter how much my straight friends love me, I will always feel different. No matter how much of a place I have in my community, I will never feel like I fully belong.

There are times when I get hugs from my friends and wonder- will they hug their children if one day their kids come out of the closet? There's so much more growth and work to be done because in reality, while my community has accepted me, have they accepted homosexuality? The answer is obviously no. And the answer probably will be no for a long time, and that's a really hard fact for me to face. That's another aspect of feeling alone, that I am alone in being accepted, that there are so few Orthodox gay Jews out there who are happy and comfortable in their communities.

I was warned about this years ago, when gay friends told me I would never be able to stay in the community I love so much. I was warned that I would feel out of place or rejected. Thank God I didn't. And I don't. I know my friends love me and my community loves me. But that doesn't help me feel like everyone else, because I will never be like everyone else. There are neighborhoods and communities out there where majority of the population is gay, or it's 50/50, and that's when someone doesn't feel alone. But when someone goes against their society's created standard for "normal" (ie- being Frum and gay), they will feel alone.  And that's part of the dissonance, discomfort and disparity of being gay in a Frum community.

Coming Out Day

Today is National Coming Out Day. A day where activists and LGBT organizations all across the country urge those who are suffering or struggling, fearful of insecurity and rejection, to come out. I wish everyone a happy coming out day- for those who feel it applies to them. I have always said that I never advocate someone coming out unless they feel it's the best thing for them to do.

With that in mind, I now want to mention that many people don't come out- not because of fear of rejection or fear of the unknown, but because of the stigma associated with it. So many people assume that "coming out" means they suddenly need to act a certain way, behave a certain way, dress a certain way and march in their local Pride Parade. This does not have to be the truth. Coming out doesn't mean any of that. Coming out simply means acknowledging who you are, and understanding that part of you or all of you is same-sex attracted. That's all it means. Where you go from there is your choice. Whether you act differently, dress differently, is all a personal choice.

Many people become "different" when they come out because they are finally letting out a side of them that had been suppressed for so long, which is why they act so "gay".  But just because you come out does not mean you have to do that. Someone who comes out can be the same person they were before, and nothing has to be any different unless you want it to be. Many people will admit to being homosexual but are so scared of being "gay".  There doesn't have to be this difference. The more we stigmatize and develop a rift between these two categories, the worse off the LGBT community will be by dividing itself and limiting its numbers.

Being gay, or being homosexual, should be one in the same. Many people I know simply come come out as queer- a label many straight people subscribe to as well, just to avoid socially constructed labels of being "straight" or "gay". So happy coming out day- whoever you are- straight, gay, or homosexual. And remember- a label doesn't have to change who you are.

High Holidays

My New Year's Resolution- to blog more consistently. I've been pretty good about posting four times a month, but I really want to try and get consistent with one blog post each week.

Anyway, on to the fun stuff. This holiday season causes a lot of trouble for a lot of people. A lot of people don't know how to face God on these days because of all the sins they've committed and because they haven't spoken with the Almighty in a while, and because aince we were little, at least my friends and I, were taught to be in fear of these days. Dread the long prayers, be fearful that God will slam his book shut and seal us in the Book of... notlife (is it the book of death? I don't think that was ever explained to me). This year, more than ever, I take the perspective of - what kind of religion is this? That taught us to fear our lives on it's holiest day? That taught us to pray and cry that all be forgiven for we are terrible people? No one is perfect, no Jew, no person, no one is perfect and no one is perfectly evil. So why do we sit there in shame and fear?

On Rosh Hashana- the day is simply about God. Acknowledging the divine presence in our lives, if we choose to do so, and remind ourselves and the Lord that we believe in the divine presence in our lives, whether or not we speak to God every day or whether or not we follow every law that Judaism prescribes for us.  On Yom Kippur, I have learned to acknowledge my wrongs, my shortcomings and the like. But I have also come to believe that God knows all these things I've done, God knows the inner workings of my heart, what I believe and what I do not believe, what I feel badly about and what I don't think was so terrible. And in Yom Kippur prayers I look for areas of my life that I'm not so proud of, things that need improvement, and places I can do better. And saying these things out loud, or silently to God, helps my introspective and growing process.

So on Rosh Hashanah I renew my connection to HaShem- I believe in the Almighty's existence and that I respect and understand God's presence in my life and in the world. and on Yom Kippur I look at my own actions and behaviors. Where I find fault, I admit them and think about how to improve them. Where I find good, I am thankful that there are areas of my life that don't need improving. And when I think about being gay and religious, I simply say "I'm doing the best I can".