News & Community Updates

Orthodox Ordained Rabbi, who is gay, performs Orthodox ceremony for two men:

http://972mag.com/orthodox-rabbi-marries-gay-couple-in-washington-dc/27424/

Rabbi’s respond this past week:

http://www.algemeiner.com/2011/12/05/100-orthodox-rabbis-issue-same-sex-marriage-declaration/

-As my readers know, I do not believe that Orthodoxy can have a gay marriage. There are no Halachic guidelines for it set by the Rabbis who codified Jewish law so many years ago. That being said, I respect R’ Greenberg and his right to perform a gay marriage in Orthodox tradition. I am frustrated that these 100 Rabbis felt the need to sign a document saying that the marriage was not Orthodox. Anyone within the community has the right to choose for themselves how they feel about the union and ceremony. A signed article won’t change the mind of those that perceive this wedding as Orthodox.

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Rabbi’s attempt to denounce homosexuality in the Orthodox community, saying the only option is for Teshuva and change. No mental health sources were cited, only biblical.

http://www.huffingtonpost.com/jayson-littman/orthodox-rabbis-homosexuality-declaration_b_1114090.html

Orthodox mental health conference, JQ Youth represented, JONAH declines invitation:

http://www.jta.org/news/article/2011/12/05/3090579/lgbt-youth-make-their-mark-at-conference-for-orthodox-mental-health-professionals

JONAH director Arthur Goldberg acknowledges therapy conducted (without license) asking patients to take their clothes off.

http://www.thejewishweek.com/news/new_york/orthodox_mental_health_workers_seen_changing_homosexuality_1

JQY in the Jpost
http://www.jpost.com/JewishWorld/JewishFeatures/Article.aspx?id=248651

- I am proud that JQ Youth, an organization I am very involved with (link has been in the sidebar for about a year), had representatives of being Orthodox and gay at this conference. Although for technical reasons it wasn’t the organization that was represented, it’s important that the community was represented.

- I have written many times about reparative therapy. I respect and admire individuals who choose to go through this process of changing their sexuality. I also respect some of the therapy and the process, which can have some positive effects. However, I do not respect “naked” therapy. I do not respect working on such an important issue with a “life coach” (non-licensed therapist). I think this can be very damaging. And while I acknowledge that sexuality is fluid and the possibility of a shift from those with a tendency of homosexuality to a tendency of heterosexuality, I know that for most individuals (like myself) who have strong homosexual feelings, the shift is not possible, and can cause severe mental health problems as numerous studies have reported. 

In 2009, the American Psychological Association (APA) urged therapists not to support reparative therapy, or, more specifically, not claim that when a person comes to them that their sexuality can and will be changed. I found this quote particularly important- “The religious psychotherapists have to open up their eyes to the potential positive aspects of being gay or lesbian. Secular therapists have to recognize that some people will choose their faith over their sexuality.”

(http://www.nytimes.com/2009/08/06/health/06gay.html)

Gay Marriage, pt. II OR "Normal"

Last week, I discussed the institution of gay marriage from a legal/political/religious standpoint. This is gay marriage, but with a very different definition. Recently, there has been discussion over a controversial article from Ha’Aretz Israeli newspaper, about a Rabbi who sets up gay men with lesbian women, to get married and raise a family in the Orthodox community, as a means of keeping up their religion and finding happiness. (Article HERE) So far, 10 of the 12 couples have stayed together. They keep up appearances, sleeping in the same room but not sleeping together, and they procreate through artificial insemination.

Now when I first came out, this was something recommended to me by many people. Why can’t I just marry a lesbian? I felt this was not the means to a truly happy life- and I would feel too depressed and unfulfilled and I was not willing to “keep up an appearance” for the rest of my life. How can anyone be happy in such a position? But these couples say they are.

I think the place where the individuals in this article differ from my path, is their use of the word “normal”- 4 times in direct quotes from these couples, and once from the author of the article. I have chosen, yes chosen, to change the definition of “normal”. To look outside what I grew up to believe in, and instead create my own normal, create a world, even within Orthodoxy, where a gay couple can be normal, and not accused or assumed to be violating Torah law. Instead of forcing myself to go with Orthodox communal definition of “normal”, I thought outside the box, thought to change “normal”, to step outside the bounds of what had been accepted by everyone else.

Orthodox Judaism has never been a static movement, and there has never been one definition of “normal”. There has been change, progress, growth and development every year, in every community- conversations and issues that change the definition of “normal”. Forget about damaging human emotions, lying to your own children, and all the psychological ramifications, I simply ask, why does homosexuality have to be pushed under the rug, pretending it doesn’t exist, just for the sake of a “normal” that is always changing?

My Rabbis

Rather than go down the path of expressing my anger, frustration, sadness and struggle I thought I'd take the opportunity to discuss some of the better things that I've found being a gay Orthodox Jew- and hope to try and incorporate more happiness in my future posts.

The first Rabbi I came out to, in high school, simply expressed his wish to make things easier for me. No offered solutions, no discussing how to fix me, just admission, from my Rabbi, that he did not know what to do. The man I had looked up to for so many years, didn't have the solution- and at that point I realized there really was no solution and it would just have to be a path for me to forge, and create the life that would help me find happiness. It was a huge relief to have someone I respected so much struggling with me, trying to figure things out with me, and trying to help me forge a path- because he wanted me to find truth, just as much as I wanted to find it.

In Yeshiva in Israel, for a year and a half, one Rebbe worked with me on ignoring my sexuality, and not letting it be the only thing that occupied my mind, and replacing it with lots of Torah in order to avoid other issues. While not the best tactic, I was distracted from my "troubles" for a nice amount of time and really got a lot of learning done for the 15 months I was studying.

When I got to Yeshiva University, I came out to my Rabbi after I had come out to my friends and family, and figured I could build another relationship and role model. And I did. This man- a very religious, learned and respected Rabbi, albeit younger than most on campus- was the most supportive a Rabbi could be- especially given that I didn't come to him for support, just to have another close Rabbi in my life. His first response was "Wow, I can't believe someone in your shoes is still in my Shiur, learning daily and walking around as a religious Jew". He was awed and inspired by ME! He continued to hear my story and became a tremendous ally over my next few years on campus. He supported my dating men, supported my right to exist in the Orthodox community as a gay man.

None of this should be a shock, but I know for so many it is. Many people assume every Rabbi is bad, and everyone will reject them if they are Orthodox and gay- and I wanted to show that in my experience, that wasn't the case, and I'm so happy to have all their support to this day, and don't be scared of Rabbi's- especially in 2010, some of them can surprise you.

Whaddya Want From Me

As a post- Rosh Hashana and Yom Kippur post, the Jewish holidays about starting a clean slate in a new year, a questions that has been plaguing me for a while comes to mind. What does God want from me? As a gay Orthodox Jew- does he want me to be alone for the rest of my life? Does he want me to go through endless hours of therapy that are highly unlikely to succeed?

And bigger than this- as I prayed on Yom Kippur I thought- what does He want from us? As a Jewish nation in the 21st century with technologies beyond people's wildest imaginations and capabilities, sexuality and sexual promiscuity rampant and dominating our cultures worldwide, what does He want from us? Should we shelter ourselves in the depths of Brooklyn and Lakewood and Bnei Brak, or do we encourage ourselves to grow and learn from the world around us, and challenge ourselves to remain faithful to God in a world that whose basic principles seem to go against everything Judaism holds dear?

The Torah, and more specifically- it's laws as decided by the Rabbi's- were decided in a completely different society and culture. PRayers were written for a different population to say. Unfortunately, today, our leaders don't feel close enough to understanding laws to allow law to be brought truly into a modern context or change things that were decided hundreds, if not thousands of years ago. I'm not calling for change of the Torah, or the laws uphelp by the Rabbi's. But I am calling for an understanding- and the room to believe, that not every single thing decided so long ago is relevant today. And of certain people feel strongly that God wants XYZ, while the community has been holding ABC, it's their right to do XYZ. Not just because they want to, but because they feel it's what God meant for the world today. Because every law made by a Rabbi is simply a Rabbi deciding what GOd wants from the world today, and we all listen to the Rabbis. But when it comes down to it- no one has divine inspiration today, no one talks to God, and therefore no one can command something of another as far as their relationship with God and upholding of the Torah.

I stopped in the middle of my Yom Kippur prayers, closed my eyes and said "God, we don't know what to do. We haven't had a divine inspiration in thousands of years, and we, as your nation, are just trying to figure out what you want from us in this world today- the 21st century. Forgive your people for the ways they may have misinterpreted your laws or did not uphold what you intended, we are all just trying our best- and will continue to do so."

Statement

For those of you that haven't seen it, (what are you- living under a rock?):
http://statementofprinciplesnya.blogspot.com/

I had a lot of emotions racing through me when this was released- I read through each paragraph with a fine-toothed comb, and to see names of many Rebbeim who I admire and respect on the signature list, and started to tear up a bit. Then I shared with the world. I am happy. I am proud. I feel like I finally belong in places where, honestly, I was scared to enter because of how the sommunity would judge me. But now I know that the Orthodox community- or at least their leaders are no long judging, and are willing to accept the struggles of a homosexual in the Orthodox world, and understand the difficult things we go through.

Portions that struck me in a good way- gay Jews have the right to belong to a congregation and make it their community, gay Jews have the right to refrain from seeking out reparative therapy if they feel it would be more harmful than helpful, children of gay couples should be accepted fully, and that gay Jews should not be encouraged to marry members of the opposite gender. All these values that are unfortunately not approached properly in other communities, and that many Rabbi's do not believe belong in the Orthodox world for whatever reason. But everyone on that list does believe it.

When asked what the next step after the YU Panel should be- this is it. This is the step that was/is needed for the gay Orthodox Jewish population. Awareness, sensitivity and acceptance into the communities we have always called home. All I wish for now is more and more Orthodox leaders to sign on in order to continue the strength displayed by the Orthodox community in releasing this statement.

And for those who asked, I wouldn't change anything about this letter. Not. One. Thing.

The Struggle

[Reposted from FB for those that read it there]

I love my life. I'll tell you what bothers me. When others try and tell me how to live, how to act and how to behave. The Torah and Rabbis I have a relatonship with, maybe, but until you live my life, do not tell me what I can and cannot do. Or that who I am is simply society leaking into our "perfect" Jewish culture.

Are those who are "judging" me celibate individuals? No, they are married- or will be married- and they have sex. Are they gay? Maybe, but probably not.

So until they are in my shoes, don't tell me my Nisayon, my test, is just like everyone else's; that I can overcome it with enough effort. It might be true, but only in very specific situations, and until you are in my specific situation, don't tell me what challenges I can or cannot overcome.

Our society is not a "pure Torah society", so don't yell at me for turning it impure. It's not my fault that I have a struggle and regardless of that struggle, I simply want for the Orthodox community to accept me. The more you denounce my challenge and tell me my struggle is not okay, the more you push me away from Orthodoxy. If that is the goal, congratulations, you are succeeding. If it is not, then stop. Just stop. Just let me try and make a life for myself and stay frum.

Being Jewey

So for those of you that don't know I am the son of a Rabbi and that has also added to some, umm, fun with things... For instance, this Simchat Torah i did Torah Tours, a group that sends students all around the country to strengthen Jewish communities "simcha" on this holiday, singing and dancing and the like. Shout out to my amazing T-squared group.

So it happens that the Rabbi didn't give us clear instruction as to what to be responsible for- and off the cuff, and with help from my fellow group-mates, I randomly remembered the tune for the Megillah Kohelet and whipped out 8 chapters of that... also called up the Chasan Torah Chasan Breishis. Also got annoyed when the Rabbi didn't do certain things right. UGHHHH.

Why do I know all these things? Why do I get frustrated b/c the person reading the Torah was 14 and mispronounced half the words? It's frustrating for me to know that I care so much.

Once upon a time i wanted to be a Rabbi. Judaism is a huge passion of mine. But i always just wanted to be the cool kid, or the one who blended in (and by blend in i mean sit in the back of the shul and talk, and not care about what was going on up front). and definitely not the jewey one. So am I cool? Am I the Jewey nerd? Am I both? Am I neither?

And does being gay have to relate to any of these and mean that I can't be involved in a shul or can't be a Gabai or even Rabbi even if I choose to be celibate but still out of the closet?