Blogging for Me

When I came out, it wasn’t for anyone but myself. I came out to be true to who I was, because there was something inside of me that kept me from being myself around those I cared about most. Little did I know, coming out in the Orthodox community, and starting a blog, would change me forever.

Call me naïve, call me ignorant, call me what you will, but I honestly believed coming out wouldn’t change me at all. I was always gay; I was just letting people know at this point. I didn’t think about repercussions, but more than that, I didn’t think that there would even be repercussions. I didn’t think that within days I’d have numerous emails, text messages, and Facebook messages all with the same three words: “is it true?”

So I started a blog. I started a blog not to change the face of Orthodoxy and homosexuality, but simply so I could stop answering questions day in and day out- how’d you come out, why’d you come out, “is it true”. So instead, all those answers can be found in the last 120 or so postings. 

However, I soon learned an important lesson. Coming out was intended to be for me, to find my own inner peace, sense of self and happiness, and translate those emotions through my blog. Eventually, though, the blog transformed my coming out and my story, into the resource for all things religious and gay and I had all the answers and everyone should read my blog. The community began to talk and it became clear to me that what I had just done, changed the face of YU and of modern Orthodoxy because there had been so few who had done this before me.  

The greater impact of coming out was not on myself, but apparently, on those around me.  I let the blog take a life of it's own, and become a resource for those seeking answers. But there was never an intention to change the community or the world. And I lost sight of that after writing for a few months. I wrote as if I spoke for everyone, as if my word should change the world and as if I speak for all gay Jews. Looking back on this process, I understand now more than ever, that my writing is just for me and never intended to represent anyone else.

Challenge Everything

This post is dedicated to Eric James Borges, 19, and Phillip Parker, 14, the two most recent victims of bullying and anti-gay sentiment.

Being gay makes a person question everything. A lot of people assume that when one comes out of the closet, they automatically go “off the Derech”, or lose their religiosity/ most of the Jewish practices they had previously kept. While I may not have left the community, anyone who knows me, or anyone who has read the Blog for the past two and a half years, knows that I have changed, and yes, have become what many would call “less” religious.

Why is there this perceived trend? Not because it’s not true- it really is true that most people will leave their Orthodox communities and change many of their beliefs and practices once they come out of the closet. I used to think this was because they felt rejected from orthodoxy. And while this does have something to do with it, I want to posit something a bit deeper. Being gay, acknowledging that there is a part of you, created by God or developed as you grew up, that inherently desires you to act against religion makes you question why and how this is possible. One is forced to acknowledge the possibility that the Torah, at the very least, has been misinterpreted over the past few thousand years, or maybe even be wrong, and that makes you change your thoughts, beliefs and behaviors.

How can a person be gay and religious? How can God create someone gay, or develop a gay identity within a person and then tell them that they cannot act on it? This question rocks so much of the foundation of everything the Orthodox community raised me to believe. For that reason many of my gay friends and I will all question things about religion that we hadn’t before acknowledging our sexuality.  I question how accurate the Rabbis were in their interpretations and what biases were brought into the Talmud and codified law. Many others in today’s world think and question the same way, but for myself, and maybe for other gay people as well, it’s the underpinning of being gay that drives these questions. These questions that make a person rethink every law, not just the law and interpretation of homosexuality. For anyone that's ever experienced the dissonance with the Torah- that a part of their being and who they are is delegitimized by the Torah, they understand what I'm talking about.

And if they haven't experienced such a challenge, they cannot possibly understand what those who have go through. As I have written about many times before- it is not any one person's place to judge another person's thoughts or behaviors about religion, especially when they are not in that person’s exact shoes.

News & Community Updates

Orthodox Ordained Rabbi, who is gay, performs Orthodox ceremony for two men:

http://972mag.com/orthodox-rabbi-marries-gay-couple-in-washington-dc/27424/

Rabbi’s respond this past week:

http://www.algemeiner.com/2011/12/05/100-orthodox-rabbis-issue-same-sex-marriage-declaration/

-As my readers know, I do not believe that Orthodoxy can have a gay marriage. There are no Halachic guidelines for it set by the Rabbis who codified Jewish law so many years ago. That being said, I respect R’ Greenberg and his right to perform a gay marriage in Orthodox tradition. I am frustrated that these 100 Rabbis felt the need to sign a document saying that the marriage was not Orthodox. Anyone within the community has the right to choose for themselves how they feel about the union and ceremony. A signed article won’t change the mind of those that perceive this wedding as Orthodox.

-----------------------

Rabbi’s attempt to denounce homosexuality in the Orthodox community, saying the only option is for Teshuva and change. No mental health sources were cited, only biblical.

http://www.huffingtonpost.com/jayson-littman/orthodox-rabbis-homosexuality-declaration_b_1114090.html

Orthodox mental health conference, JQ Youth represented, JONAH declines invitation:

http://www.jta.org/news/article/2011/12/05/3090579/lgbt-youth-make-their-mark-at-conference-for-orthodox-mental-health-professionals

JONAH director Arthur Goldberg acknowledges therapy conducted (without license) asking patients to take their clothes off.

http://www.thejewishweek.com/news/new_york/orthodox_mental_health_workers_seen_changing_homosexuality_1

JQY in the Jpost
http://www.jpost.com/JewishWorld/JewishFeatures/Article.aspx?id=248651

- I am proud that JQ Youth, an organization I am very involved with (link has been in the sidebar for about a year), had representatives of being Orthodox and gay at this conference. Although for technical reasons it wasn’t the organization that was represented, it’s important that the community was represented.

- I have written many times about reparative therapy. I respect and admire individuals who choose to go through this process of changing their sexuality. I also respect some of the therapy and the process, which can have some positive effects. However, I do not respect “naked” therapy. I do not respect working on such an important issue with a “life coach” (non-licensed therapist). I think this can be very damaging. And while I acknowledge that sexuality is fluid and the possibility of a shift from those with a tendency of homosexuality to a tendency of heterosexuality, I know that for most individuals (like myself) who have strong homosexual feelings, the shift is not possible, and can cause severe mental health problems as numerous studies have reported. 

In 2009, the American Psychological Association (APA) urged therapists not to support reparative therapy, or, more specifically, not claim that when a person comes to them that their sexuality can and will be changed. I found this quote particularly important- “The religious psychotherapists have to open up their eyes to the potential positive aspects of being gay or lesbian. Secular therapists have to recognize that some people will choose their faith over their sexuality.”

(http://www.nytimes.com/2009/08/06/health/06gay.html)

Frum Gay Marriage

I readily acknowledge, as most people do, that their communities and cultures impact decisions they make in their lives. For some people, it's at what age to get married, for some people it's what standards of dress to adhere to. These are things we look to society to help us decide how to behave or appropriate etiquette. As I take steps in my life, and as I take steps in my relationship, I often find myself wondering what is the Frum and gay society? What are the standards and "norms" that can help inform the decisions I make in my own life? And I know the answer, there are none. Since being Frum and gay is very unique, there is no societal norm or cultural standards to help decisions I need to make.

For one example, there is the issue of marriage. In most Frum communities, marriage is expected of a couple anywhere from the ages of 21-24. After that is fine, but generally many people put the most pressure on themselves during that stage in their lives because society dictated it. In the gay world, the emphasis on marriage is later in one's life, usually a person's early thirties. So which standards should I be adhering to? Religious people get married out of love, and in order for it to be socially acceptable for them to be sharing a life and a home as part of the religious community they must get married. But a religious gay person has no standards for how and when or even if the community will accept them as a couple.

An blogger this week, found here (Loveless Marriages), argues that secular marriages revolve around love and intimacy while Jewish marriages revolve more around community and family, and for this reason, it may not be such a bad idea for same-sex attracted men and women to marry each other as part of continuing our communities and traditions. In addition, the author hypothesizes that this is why secular marriages breakup, while more religious marriages stay together- because of community. I strongly disagree with this, and felt my opinion complements what I have written above.

To build the foundation of a marriage simply on community and platonic love, is not enough to sustain it, in my opinion.  What it takes is community and intimate love, together. Frum and gay people need to start building standards and setting norms to support each other. It is extremely confusing for a gay man or gay woman in the orthodox community, and while pressures to adhere to norms are strong, I think (yes, my own opinion) that everyone needs love and intimacy to sustain a marriage- even religious people- and for that reason, opposite-sex homosexuals marrying one another is not a solution, but only perpetuates the problem of orthodox Jews unwilling to address the issues of gay people in the community. 

Community

Recently, a new "wave" of Orthodox Judaism has come to light in my life, something that I know a lot of people are going to take issue with, but is still worth mentioning. I just would like to remind everyone to try and open their minds, as I have always done, and remember- live and let live- no one person, group or community has the right to judge another.

Halachic Orthodoxy is how I grew up.  Communities where everyone in it were assumed to be Orthodox by practice, keeping the law to Orthodox standards, and while some may be more strict than others, everyone belongs to one synagogue and is more or less on the same practicing religious level. Recently, however, I've noticed some things in a number of communities throughout the country, that has led me to come up with another category of Orthodoxy- communal Orthodoxy. In communal Orthodoxy, many grew up practicing Halachic Orthodoxy and some haven't, but everyone- whatever level of practicing they uphold- belong in this community.  It is an Orthodox community, but everyone has the right to uphold whatever standards of Orthodoxy they may or may not practice.

I know, "if people do this, it's not an Orthodox community". Or, "that's traditional, that's not Orthodox", or, "you can't pick and choose in Orthodox Judaism". And you may be right according to your own personal definitions of Orthodoxy, or your community's definition of Orthodoxy, but there are many people in an increasingly diverse world, that disagree. And there are many community's that are more and more willing to accept people in their doors, even if it's never expected of them to uphold Orthodox practices.  There's such a thing as Orthodox values, without upholding every letter of the law, or just wanting to be part of an Orthodox community without necessarily upholding every practice or Halacha that generic Orthodox communities have subscribed to or come to expect from their members.

And I'll tell you why I prefer these "communal" Orthodox communities, and it's not just because they should obviously be more accepting of LGBTQ members. It's because in general, most members of Orthodox communities are not upholding every letter of the law- but instead they go to synagogue and interact with so many others on the most superficial of levels, just pretending that they're all the same level of practicing Orthodox Jews. Instead, in some newer communities, I find that no one assumes anything about their friends, no one has the right to judge, and everyone is open to everyone else. Regardless of what specific laws they may or may not keep.  

The Struggle, pt. III

I've grown. I'll admit it and I'm proud of it. I've grown so much over the past few years, and as this post marks my second year of the blog, I'll admit that things have changed; that I've changed, that the community has changed, that life got a lot better. And I am extremely thankful for the love and support of those around me.

But it's not over. The struggle isn't over because I've found a semblance of peace and happiness. Because sometimes, I still feel off. Sometimes, I still feel out of place. I feel alone. Not because I am alone, but because I live in a community that sometimes makes me feel alone. It's not that I want acceptance- I have that. It's not that I want a relationship- I have one. But when it comes down to it, the Orthodox Jewish community is a heterocentric hub with 2000 years of tradition. Almost always, men will marry women in Orthodox communities. Shabbat tables will discuss the latest boy-girl couples and engagements and weddings. And I can't change that. But I also can't change who I am. Am I selfish for expecting everyone to help me feel comfortable? Perhaps. But no matter how much my straight friends love me, I will always feel different. No matter how much of a place I have in my community, I will never feel like I fully belong.

There are times when I get hugs from my friends and wonder- will they hug their children if one day their kids come out of the closet? There's so much more growth and work to be done because in reality, while my community has accepted me, have they accepted homosexuality? The answer is obviously no. And the answer probably will be no for a long time, and that's a really hard fact for me to face. That's another aspect of feeling alone, that I am alone in being accepted, that there are so few Orthodox gay Jews out there who are happy and comfortable in their communities.

I was warned about this years ago, when gay friends told me I would never be able to stay in the community I love so much. I was warned that I would feel out of place or rejected. Thank God I didn't. And I don't. I know my friends love me and my community loves me. But that doesn't help me feel like everyone else, because I will never be like everyone else. There are neighborhoods and communities out there where majority of the population is gay, or it's 50/50, and that's when someone doesn't feel alone. But when someone goes against their society's created standard for "normal" (ie- being Frum and gay), they will feel alone.  And that's part of the dissonance, discomfort and disparity of being gay in a Frum community.

One for August, year two

Sorry about the break everyone, but as last summer, I took a month off from blogging to allow myself some personal time and time to reflect on all that has developed in the past year. I attended two weddings of very close friends this summer- and I wanted to share some of my emotions from those experiences.

In the Orthodox community, I was raised to be married by 23, a goal I did not reach, and it was always understood that at the end of college I would settle down and start a married life like so many of my friends have done and are doing. Because I'm gay, what may happen for me some day is not the traditional Modern Orthodox wedding and this used to make me very sad. This is why I used to cry at friend's celebrations, out of sadness. However, this summer a few people helped me realize that whatever wedding I do have will just be another growth and development on my part and on the part of those who choose to share it with me. It may not be the traditional celebration I grew up to know- or the ones my friends had, but I can no longer let that bring me down- because whatever I do have will be more than special enough.

On that note, I finally experienced true tears of joy, instead of sadness. Tears of joy are probably one of the most complicated and incredible emotions a person can experience. As I watched my best friend of ten years walk down the aisle, looking more beautiful than anyone I've ever seen in the world, I felt such joy and happiness that smiling wasn't enough. My smile was from ear to ear, but I had more emotion to express and I began crying. I began sobbing, actually. But I wasn't sad, I wasn't upset, I wasn't jealous, I was just truly happy for my best friend.

Finally, I wanted to share how at many Jewish weddings, the Bride and Groom may privately bless some who attend, to share the purity of their day with their friends. At these two close weddings, I finally got the blessings I had been waiting for after the scores of other wedding blessings I had received. I was blessed to find the one, whomever it may be. I was blessed to find the happiness that every bride and groom find on their wedding day, and I was blessed to continue my life with the pride I've always expressed. And those blessings meant the world to me. No "may you find your path" "may God help you be happy", but just to find happiness and someone to share my life with and do it with strength. Because true love is out there for everyone, and so is happiness- as I have always said. I think that's the essence of our religion and that's the essence of what God wants for His children.

Externals

Last summer, I was thrilled to have bought a little $2 bracelet at my first ever pride. One of those rubber-y livestrong types- simply in rainbow colors. I wore it for a few months until it broke, and it was a sad day. I felt balanced, with a Yarmulka on my head and a pride bracelet on my wrist.

The head covering symbolizes God's presence in my life, my reminder that he in constantly above me and the feeling that he's watching over me. Not to mention the obligation it puts on me to be a Jew and act appropriately in the eyes of God at all times. These are all things I have been taught that the Yarmulka symbolizes, and I remember it as often as I can. However, there's another part of me that is also very important. Unfortunately, people box and stereotype and pigeonhole, all of which I have discussed on here earlier, and when someone sees me in a Yarmulka they automatically make assumptions about who I am. As I have pointed out before, I like to challenge those assumptions and teach people that not everything the believe to be true is automatically, always true. For that reason I like the Pride bracelet.

This summer I bought another one, that will hopefully last a bit long than the last one. I like to show the world that I don't necessarily fit the mold and can't always be held to preconceived notions about Jews or Orthodoxy. I understand that it seems self centered and maybe crying for attention, but it's really not. It's just about having a comprehensive sense of who I am. If I have to wear the Kippah over my head at all times, I want to wear the bracelet on my wrist.
I realized today that for me, being proud is not about my sexual desires or "deviance" from "norms". However, being proud is about opposing shame. It's about telling myself that all those years of hate and shame for who I was are no longer, and all the hurt of hiding doesn't have to be true. By marching in pride, and by wearing this bracelet, I understand and in essence reach out to my high school self to tell him it's okay. I don't have to feel shame any more.

Gay Marriage and Pride

Last Friday, history was made in New York State as the State Senate voted to become the sixth state in the US to legalize same-sex marriages. I found this out Shabbat morning as the paper was delivered and felt my heart swell with emotion as tears began to flow. It's a beautiful thing to know that one day, I will be able to have a New York "husband", even though I do know that I will never have an Orthodox Jewish marriage to a man. I know that we will be respected with the same rights every heterosexual couple has, taxes, insurance, employment benefits and the like- the things that I grew up knowing that every normal adult heterosexual couple has to deal with, are now relevant for homosexual couples as well. It helps me feel as "normal" as I know that I am.

Sunday morning I awoke and got down to Bryant Park where I met up with many gay friends- Orthodox and non-Orthodox, to have a bagel and cream cheese brunch followed by the New York City Pride Parade. The group of us stood by 34th for about an hour or two, watching gorgeous celebrations of men, women, children and the like, show their support and their pride for the lifestyle they lead. I got caught up in emotion as Governor Cuomo, a proponent of same-sex marriage, passed by, and the crowd roared with cheers of thanks and excitement, for a politician who actually kept to his promise. The tears began to flow once again, and only continued as a car passed by with Dan Savage, and his partner Terry Miller, the founders of the "It Gets Better" project. From a distance, they noticed the contingency of Yarmulkes on the side and held up a sign that said "thank you" and pointed it at us.

Soon Congregation Beit Simchat Torah, the largest Jewish LGBT congregation in New York, passed by with their float and members of JQ Youth ran out into the streets to dance with them. I was particularly encouraged to march with a flag I borrowed from a friend- a pride flag with a Jewish star in the middle, brought directly from Tel-Aviv. The march was invigorating and exciting as onlookers were shocked to see religious individuals and people celebrating religion while celebrating their sexuality. I posed for hundreds of cameras who simply pointed to the flag in awe. By the end, my feet were killing me but my heart was full. I understood the word "pride"- from a Jewish sense and a gay sense.



Last year, I couldn't bring myself to march. I thought it was inappropriate, I thought religion and sexuality could never be mixed. But as I have grown over the past few years, the two have finally seemed to find a resting place within me, and I couldn't be more proud.

Every Step I Take

Why do I do it?
I've often questioned the reasons why I stay Orthodox. And for a while, I had little to no answer. The community tries to reject me, leaders put me down, and people consistently disappoint me in the Orthodox world. So why do I put myself through this? Reasons in the past have included family, friends, just because it was all I had ever known- I didn't want it to change.

However, last week I celebrated Shavuot, commemorating the day God gave the Torah to the Jewish people. I heard a unique perspective that help me put something into words that I was never able to articulate before. I realized that while various aspects of what laws to keep and what defines "Orthodoxy" are confusing to the nth degree, being Orthodox, and identifying myself as such helps me feel part of a bigger picture. Each day I am able to belong to a strong movement of people, to a larger nation that believes in something, that has a passion and commitment that has lasted close to 6,000 years. Being Orthodox makes every step I take purposeful. Almost everything I do has the ultimate goal of betterment of myself, of humanity, and of the Jewish nation. I have the goal of being close to God at the forefront of my mind, and it's something I wouldn't trade for anything else.

I believe in God, I believe in Judaism, I have pride in that and couldn't imagine my life not being Orthodox. It doesn't seem like an option. For the first year or so of being out, I would say I struggled greatly with whether or not I was going to be religious and how I could go to a gay bar with a yarmulka. But then I envisioned a life without a yarmulka and that was an even scarier thought. It was a process and it took time.

But I wouldn't have it any other way.

Gay Marriage, pt. II OR "Normal"

Last week, I discussed the institution of gay marriage from a legal/political/religious standpoint. This is gay marriage, but with a very different definition. Recently, there has been discussion over a controversial article from Ha’Aretz Israeli newspaper, about a Rabbi who sets up gay men with lesbian women, to get married and raise a family in the Orthodox community, as a means of keeping up their religion and finding happiness. (Article HERE) So far, 10 of the 12 couples have stayed together. They keep up appearances, sleeping in the same room but not sleeping together, and they procreate through artificial insemination.

Now when I first came out, this was something recommended to me by many people. Why can’t I just marry a lesbian? I felt this was not the means to a truly happy life- and I would feel too depressed and unfulfilled and I was not willing to “keep up an appearance” for the rest of my life. How can anyone be happy in such a position? But these couples say they are.

I think the place where the individuals in this article differ from my path, is their use of the word “normal”- 4 times in direct quotes from these couples, and once from the author of the article. I have chosen, yes chosen, to change the definition of “normal”. To look outside what I grew up to believe in, and instead create my own normal, create a world, even within Orthodoxy, where a gay couple can be normal, and not accused or assumed to be violating Torah law. Instead of forcing myself to go with Orthodox communal definition of “normal”, I thought outside the box, thought to change “normal”, to step outside the bounds of what had been accepted by everyone else.

Orthodox Judaism has never been a static movement, and there has never been one definition of “normal”. There has been change, progress, growth and development every year, in every community- conversations and issues that change the definition of “normal”. Forget about damaging human emotions, lying to your own children, and all the psychological ramifications, I simply ask, why does homosexuality have to be pushed under the rug, pretending it doesn’t exist, just for the sake of a “normal” that is always changing?

Gay Marriage

I’ve never really discussed gay marriage here- Halachically (Jewish law) or politically. I do think, however, those are two very different aspects.

According to Jewish law, homosexuality is a sin, and whether or not every act of homosexuality can be considered a sin from the Torah or the Rabbi’s, the point is, gay marriage as a Jewish religious institution, does not exist. The Rabbi’s never set boundaries or laws, or how a wedding should be performed between two people of the same gender. There is no Ketubah for same-sex couples, there is no Chupah, and while the institution can be created, it has not been, and probably won’t be from an Orhtodox perspective.

Politically, the country is torn, many people are confused, but a growing voice and opinion amongst many is the following: the institution of marriage is a religious one, and it should not be up to the state who is “married” and who is not. Instead, the state should be giving out civil unions. Between man and woman, man and man, woman and woman, there should be civil unions. For people who want to be “married”, that’s for their religious institution to decide, and for a religious marriage contract to establish. A political contract would be a union. Now I know this may sound radical to many, but I think it’s a distinct possibility of what may eventually solve the “gay marriage” controversy.

For myself, I do want a civil union. I want a partner, a husband, someone who I am connected to by civil law, sharing rights and benefits, and creating a family of my own. Having children is something I have discussed in the past, and will get to discussing again soon, but not in this post. I do wish my religion could recognize my family unit however I choose to create it, but when it comes down to it- Orthodox Judaism does not, but that does not make me want to leave the community, it’s just a fact that I accept.

Redundant

Hey- so to answer some of your complaints, again, complaints, I've written about JONAH in the past. That's why I will not do it again. One of the many times I've written about them was HERE. So I'm not going to address it again. At least not right now. But what I am going to address again- gay men marrying women.

Gay men marrying straight women or gay men marrying gay women, or women anywhere in between, is wrong. And it rarely works. And here's why it bothers me so much- every day, and if not every day than every other day, I get an email, or a Facebook message or some form of contact from men, married to women. What do they want? Well, depends. Some want support, which I am happy to offer. Some want advice, which I also am happy to offer. Some want a physical relationship or sex (which I turn down), but the point is that these are men, who married women because they thought it would just get better, they thought they're attraction would go away or that they could just ignore it, and if they married a woman their lives would just get better.

The advice I give? To be open with your wife about this, if you find yourself married and struggling. Because at least then the two partners can be open in their relationship and discuss possible options. I feel that's the only way for a man having homosexual attraction to at least not feel so alone- if they are open with their spouse about it. I never asked to be the one for everyone to come to with these "problems" or "confusions", but I did put myself out here, on a blog. And for that reason people do come to me, and I have to do suggest what I think is best, mostly because there is no one else. And because so many of these people come from communities that would never consider discussing sexuality, when it stares them in the face on TV and the internet and the news every day. So they look for somewhere to go, and they find me. So I have to do the best I can, and I make sure they know that life isn't over and that there are options.

Now I'm sure there are women that marry men, as well, for the same reasons- but I haven't heard from them. I just know that I need to reinforce something I have always said- that gay or confused/questioning men, should not marry women. I say confused and questioning because very often, those are the first steps to much deeper sexual orientation that can't simply be ignored. I'm not saying run around and sleep with everyone to figure it out- but before you rush into marriage to fix the problem, make sure you are fully aware of where your brain, body and heart is at. Otherwise too many people end up hurt.

Don't Hate

My "cheesy" slogan ever since I started this blog, now apparently a forum as well, has been 'don't hate, educate'. The purpose of this blog has always been to explain the struggle of being Frum and gay, and maybe help others see that life isn't always so black and white.

It seems that I need to clarify that this blog, while here to discuss topics and situations that have too often been ignored, is still MY blog. I have the right to answer whatever questions I feel like I want to answer, and I have the right to keep private certain things that I feel should be kept private. I have never shied away from a topic bc it may have been too controversial- but I confront every topic that I feel I want to blog about. They may not answer all your questions, but they are what I feel needs to be discussed.

Next, I have never and will never lied to my readers. There have been claims of question to my character and my 'happiness' but what you read here is true. I'm not happy golucky one hundred percent of the time in my personal life because no person is. I have moods and struggles and stressors every day- just like you. But since coming out two and a half years ago (wow!), my life has only gotten better, and I have only gotten happier and stronger as a person. And I wouldn't trade that in for anything.

I appreciate the readers, the followers, the commentators, and everything you all have to say, and I do try my best to answer your questions, but at the end of the day, the blog is mine to write and the content is mine to control, and my life is my own- to keep certain things personal, while trying to be open and honest with you all at the same time. So I hope I do you justice through it all.

And finally, how can a married homosexual with children call themselves Orthodox? Because who decides what the definition of Orthodoxy is? Who decides what it means to be Frum? Despite years of struggle and rejection I am still here, and I reserve the right to call myself Orthodox because I am Shomer Torah and Mitzvot, just like everyone else. Is there another added layer when gay- that I may or may not be sinning because I may or may not have the desire to go against a commandment that most of you do not have to deal with? Yes, there is the extra layer, which is why gay Orthodox Jews struggle. But that fact alone should not and does not exclude me from Orthodoxy.

This is what I ask all my readers, followers and commentators to keep in mind when reading, judging, and discussing my personal life and my choices as the author of this blog in your conversations below.

One Thing

In a recent interview that can be found HERE, I was asked two very difficult questions that I will go into this post and the next post. Shout out to the awesome YU Beacon and my interviewer for letting me share this.

I was asked if there was one thing I could tell the Orthodox community, for all to know, what would it be. Coming to the answer to this question took some time. There is so much I want the Orthodox community to know- that I want to have a “normal” life like the rest of them, that just because I’m gay doesn’t mean I’m any different from them, that I plan on living an Orthodox lifestyle to the best of my ability, that being gay was not planned, expected, or asked for- but none of these were really just one thing for me to tell the community, so here’s what I went with:

"That being gay is not a choice. It’s not something I ever wished for, and not something I strive to push on anyone who is uncomfortable with it."

I did not choose to be gay or ask for it or beg for my life to be more difficult. I wished and cried for the opposite. I simply tried to live a “normal” modern Orthodox life, like all my friends, but found myself attracted to the same sex instead of the opposite. After too much pain and struggle, I realized that just because I was gay, I was not going to allow that to stop me from living the “normal” modern Orthodox life; I just hope to do it with a man instead of a woman. Being gay, for almost all individuals struggling is not a choice- if it were, why would we choose the other path? Why would we want to go against the Torah? Why would we beg and plead for communities to accept us for who we are?

This is something the Orthodox community needs to recognize, because too often people are cast aside or hurt and not accepted. Why? Because it's viewed as something that is more or less in our control, and it's not. Just like a heterosexual's attraction towards women is not in their control, so too for the homosexual, the attraction is not in their control. For all these reasons I had to use this one thing to tell the Orthodox community- being gay is almost always not a choice. Just some food for thought.

Eshel

This past weekend, I had the unbelievable pleasure of attending the first every LGBT Orthodox Shabbaton, known as Eshel. This shabbaton featured discussion of sexuality and religion, what it means to be LGBT and Jewish, and how to build and develop a community. It was really one of the best weekends of my life. As Shabbat ended, I had the pleasure of giving a Torah thought from that week's portion, and the blessings of Havdallah. I wanted to share with you (a summary of) my words:

This week is Parshat Yitro, which contains the 10 commandments. While so many look at this as a burden of our religion, I look at it as the essence of our people. There’s the moral code- how to treat one’s parents, neighbors, what one can or cannot do in regards to others as well as a spiritual code- how to keep Shabbat, and honor God. It's not one or the other, but both.

Next, the Haftarah refers to Isaiah’s vision of God and sent by Him on a mission. Isaiah feels he’s from a nation of sin and not worthy to be talking to God, at which point an angel touches his lips with coal to purify him of sin. But what sin was he guilty of that he committed with his lips? The commentators explain that the sin of Isaiah was calling God’s nation impure. He had no right to say he was from an impure nation and God cleansed him of that sin before sending him on any mission.

Growing up a gay Orthodox Jew is not easy for anyone. I just wanted to be accepted. And why? Because too many people decided it was their place to decide what does or does not constitute a sinner, like Isaiah erred. I made up my mind in senior year of high school to give it all up, and leave Judaism forever; it was the only option. But after a year and a half of studying in Israel while ignoring my sexuality, I understood how to develop my relationship with God without worrying about one aspect of who I was. In addition, I learned that there are so many interpretations and understandings of the Torah, that no one person could ever tell what exactly the precise understanding of the text is. No one could ever claim that we are a nation of sinners, because no one could ever know that- except God.

When I came out two and a half years ago, I knew my sexuality was a bigger part of me than I had ever realized. However, I also realized that this balancing act of sexuality and religion was not unfamiliar. It was just like trying to figure out how to approach God but still fit in with the rest of the world. Life is a balancing act, especially as a Jew. We have an obligation to the Torah and we also have an obligation to every one around us. Does this mean that one thing should override another? No. Never. Our time on Earth is not just about our relationship with God, or just about our relationship with man- it’s about both. It’s about the balancing act of how we can do the best we can in this religion.

No one else in the world has the right to tell us who we are or how we should behave. All we know how to do is our best; is balance this complicated Torah with our complexities as human beings. Isaiah was wrong for judging God’s people, as so many like to tell us that it’s not possible to be religious and gay- but as God taught Isaiah- they have no right to tell us what is or is not possible, it's simply up to us to do the best balancing act that we can.

My Rabbis

Rather than go down the path of expressing my anger, frustration, sadness and struggle I thought I'd take the opportunity to discuss some of the better things that I've found being a gay Orthodox Jew- and hope to try and incorporate more happiness in my future posts.

The first Rabbi I came out to, in high school, simply expressed his wish to make things easier for me. No offered solutions, no discussing how to fix me, just admission, from my Rabbi, that he did not know what to do. The man I had looked up to for so many years, didn't have the solution- and at that point I realized there really was no solution and it would just have to be a path for me to forge, and create the life that would help me find happiness. It was a huge relief to have someone I respected so much struggling with me, trying to figure things out with me, and trying to help me forge a path- because he wanted me to find truth, just as much as I wanted to find it.

In Yeshiva in Israel, for a year and a half, one Rebbe worked with me on ignoring my sexuality, and not letting it be the only thing that occupied my mind, and replacing it with lots of Torah in order to avoid other issues. While not the best tactic, I was distracted from my "troubles" for a nice amount of time and really got a lot of learning done for the 15 months I was studying.

When I got to Yeshiva University, I came out to my Rabbi after I had come out to my friends and family, and figured I could build another relationship and role model. And I did. This man- a very religious, learned and respected Rabbi, albeit younger than most on campus- was the most supportive a Rabbi could be- especially given that I didn't come to him for support, just to have another close Rabbi in my life. His first response was "Wow, I can't believe someone in your shoes is still in my Shiur, learning daily and walking around as a religious Jew". He was awed and inspired by ME! He continued to hear my story and became a tremendous ally over my next few years on campus. He supported my dating men, supported my right to exist in the Orthodox community as a gay man.

None of this should be a shock, but I know for so many it is. Many people assume every Rabbi is bad, and everyone will reject them if they are Orthodox and gay- and I wanted to show that in my experience, that wasn't the case, and I'm so happy to have all their support to this day, and don't be scared of Rabbi's- especially in 2010, some of them can surprise you.

Resolution

I know it's lame to call my first post of the New Year resolution, but instead of just being angry, I would like to suggest that we all resolve a few things for the new year.

Apparently, it is common for members of my "loving" and "supportive" community to question my roommates- past and present- about living with a gay guy. Won't it be weird? What if he, like, y'know, tries stuff? Thank God I have actual loving and supportive roommates who make me feel incredible about being in this community, where I so often feel and fear that I don't belong. I was so nervous to move to a new community because I didn't think I'd find anyone who would live with me. I thank my close friends in a addition to my roommates, for always making me feel part of a world that tries so hard to reject me.

But even when I think progress is being made and the community is opening it's mind a little bit, while I know it is, it's so hard to continue on when you know that behind your back, everyone asks "won't it be weird living with a gay guy". Hey world- wake up! I'm just like everyone else, with attractions only to certain people, with the ability to control my desires and needs- and not the audacity or tastelessness to hit on any living male creature.

Anyway, I'm annoyed that people still question my ability to be a normal person. But on a similar level, any friends that are supportive of me and the community also get questioned- are they gay too? Otherwise, why would they be so supportive? The notion that someone supporting a friend or a community with the need for support gets judged for trying to be a good person is one of the worst qualities of judgment.

So I challenge those in the Orthodox world- and those outside of it- to open their minds in the new year and realize that not only can I belong, but I am just like everyone else. To make the resolution to not just "be tolerant" but to accept anyone for who they are- regardless of their personal sexual preference or because of who they support.

Monogamy (My Future)

This may be my least ‘sensical’ and most ‘opinionated’ post. I don’t have facts, I don't have stats, I just have experience. I started graduate school about four months ago, a profession dominated by women and gay men. I thought I could meet some cute guys and enjoy the social experience in addition to the educational experience. That’s definitely holding true- but I realized that almost none of the men are single.

Even though a lot of them are gay, most of them are taken and in committed relationships. Similarly, I have awesome neighbors in a committed (gay) relationship. But this shouldn’t be possible! When I came out, or when I was struggling in high school, all I heard was- you don’t want that lifestyle- no one is truly happy, gay and lesbian individuals, specifically, don’t settle down- they live a life of misery, alone. Well I’m here to tell you, purely based of my experiences- that is not true. Homosexuals are just as capable of building stable lives, with friends and families, just like any heterosexual couple. For some of you this may be obvious, but for many people who grew up, like myself, hearing that homosexuals are never happy, never find stability, and definitely don’t settle down- just had to say it’s false.

I do hope to have a family one day, even a religious one. I think that a partner and I can raise children in the Orthodox world better than many of today’s parents and couples, and hopefully half as decent as my siblings do it- they’re the most incredible parents ever, all of them. As far as community- I know Yeshiva’s that will accept my children, and what more can I hope for? Will my child/children be made fun of? Perhaps, but what child isn’t? I also want to live in Israel, where I know other religious gay couples building families and lives. Everyone’s home lives are different- divorced parents, non-Kosher homes- all my friends growing up had their own story “in” the Orthodox world. My kids will have their own story.

I'm Sad and Kinda Angry

And I'll tell you why I'm sad. This is why I'm sad. ARTICLE. I will deconstruct the lies, and the most bothersome statements in the article, then end with my overall feelings.

"The Torah is very much based on the concept of Na'aseh V'nishmah. Who you are is predicated upon your actions. If a man or a woman is in an exclusively heterosexual relationship, by Torah definition he or she is not gay."

-I'm not sure how she gets this Torah definition, but by no means does being in a heterosexual relationship define where someone's attraction actually stands. Just ask the thousands of men and women who are married or in hetero relationships, and cheating on their partners with members of the same sex.

"Which brings me to the first obstacles for change. There are gay men who are making it their life's cause to keep people from attempting therapy, by decrying the efficacy of change therapies in the media. They do this because of their own inability to achieve success in these therapies. "

-Her generality here is appalling. There are many who have spoken out against reparative therapy, yes, but who is this woman to just pretend that she knows each and every one of their motives? I know a few men who have had the courage to speak out against these therapies, and it's not because of their failures. It's because they were hurt, physically molested, and emotionally destroyed in the process, and felt the need to make sure others knew of these issues before they went for this therapy.

"But when a gay man succeeds in changing his lifestyle, he is met with displeasure and even coercion from the gay community in the form of social hostility for having betrayed them. On the other hand there is a tremendous amount of support among strugglers and ex-strugglers themselves."

-Excuse me, but define "succeeds in changing his lifestyle"? If, for any reason, the individual who has changed is involved in a gay community, they are going to doubt his successful change, knowing him and wondering how this was possible. Most likely because some of them have been physically intimate with this person. How can you just sit back, have someone simply say that now they have changed? She even admits herself, later in the article, that change is hard to come by and we should just accept attraction to the opposite sex whenever possible. If so, of cours the gay community is going to be confused when someone suddenly says they are straight.

She then gives the case of Reuven, a "textbook case" of a person with SSA: divorced parents, overbearing mother, submissive father, molested as a young child- as if this is the situation with every homosexual.
"If a homosexual lifestyle were a foregone conclusion of the above personal history then Reuven would never have had a chance. Today, Reuven enjoys a healthy marriage, Baruch Hashem, to a woman he is attracted to."

-What bothers me is not the ignorant assumptions of what every homosexual's history is, but more the implication, that anyone "suffering" with "SSA" (same-sex attraction) is automatically subject to a "lifestyle". In fact, what is a lifestyle? Because for me, who I am or am not attracted to is not a lifestyle. It's simply one aspect of who I am.

"Rabbi Rosenberg adds: "There's a message out there that if you have homosexual attraction you must be gay and will only be fulfilled in a homosexual life. There are sanctioned gay clubs in high schools and universities which make that claim and give legitimacy to a homosexual lifestyle."

-Here's that word "lifestyle" again. Homosexuality doesn't mean a lifestyle. Second of all, there is no message that one attraction means a sexual orientation. As I have said many times on this blog, sexuality is someone's to explore- it doesn't mean one thing or another. And if it wasn't for these clubs, you can guarantee the suicide rate would go up, from people like this Rabbi Rosenberg, constantly telling these kids and teens that their feelings are not acceptable and need to be changed.

" 'They need to see that marriage is a lifestyle and not about sexual prowess like the messages propagated in the media,' says Rosenberg."

-Who the hell in the media says marriage is about sexual prowess? If anything, Orthodox Judaism which prohibits premarital sex promotes getting married just for the sake of intimacy. And again, marriage is not a lifestyle. It's one fact about a person.

"But despite all these roadblocks, there is a great deal of change taking place out there, both in people's perceptions and in their willingness to embrace change. The road to teshuva, the road to mental health and the road to finding one's bashert are very, very long. "

- So wait, not only does homosexuality (which is just an attraction) need to be repented for (something I discussed HERE, but mental health is something that needs to be completely attained? There are many mentally unstable people who work hard and long on their lives but never achieve mental health. And is she saying homosexuality is a mental illness? Check the DSM, honey, it was removed in the 70s.

"Alan has gone from not being attracted to women to being attracted to this amazing one (who knows of his issues), and looking forward to spending the coming years growing in his relationship with her... If we're going to wait for 100% success rate for any life change or a life altering decision, we'll never be espousing change at all."

- Okay wait, so after an entire article about changing someone's life and l"lifestyle", we should never expect real change?! Are you kidding me? Let's see what would happen if this Alan wanted to marry this author's daughter.

But forgot about the ignorance, lies and presumptions, but I'm mostly saddened for parents and teens who read such articles and think the answer is right there, that it's so easy to change, that if someone's child is gay, it's not a big deal because they just need to get on this "proper path" to Teshuva and mental health, and they'll be fine.